John Clare
(1793-1864)
I
Am
I am: yet what I am none cares
or knows,
My friends forsake me like a memory lost;
…..
My friends forsake me like a memory lost;
…..
I long for scenes where man has never trod;
A place where woman never smil'd or wept;
There to abide with my creator, God,
And sleep as I in childhood sweetly slept:
Untroubling and untroubled where I lie;
The grass below--above the vaulted sky.
These lines were written in the last period of John Clare’s life, when,
for twenty-two and a half years before his death at the age of 71, he was
enclosed in the Northampton General Lunatic Asylum.
The John Clare Memorial, erected in 1869 |
Clare was an immensely productive writer, whose fortunes have waxed and
waned. He was for a time a highly
praised poet with the same London
publisher as Keats, but his rural background and lack of sophistication did not
help him up the ladder of fame and his health and behaviour became
unstable.
His best known works tend to be the observational writings that celebrate
the Northamptonshire countryside he knew so intimately, with the birds, in
particular, that he patiently watched when not working as a labourer.
All nature has a
feeling
All nature has a feeling: woods, fields, brooks
Are life eternal: and in silence they
Speak happiness beyond the reach of books;
There's nothing mortal in them; their decay
Is the green life of change; to pass away
And come again in blooms revivified.
Its birth was heaven, eternal it its stay,
And with the sun and moon shall still abide
Beneath their day and night and heaven wide.
Are life eternal: and in silence they
Speak happiness beyond the reach of books;
There's nothing mortal in them; their decay
Is the green life of change; to pass away
And come again in blooms revivified.
Its birth was heaven, eternal it its stay,
And with the sun and moon shall still abide
Beneath their day and night and heaven wide.
As Adam Foulds wrote in the
Guardian in 2009, Clare is “Our great
poet of the present tense….. His poems
connect things by seeing them, un hierarchically, one after the other.” His language is the natural language of his
place and time, with dialect words and common spellings used unselfconsciously:
Autumn Birds
The wild duck startles like a sudden thought,
And heron slow as if it might be caught.
The flopping crows on weary wings go by
And grey beard jackdaws noising as they fly.
The crowds of starnels whizz and hurry by,
And darken like a clod the evening sky.
The larks like thunder rise and suthy round,
Then drop and nestle in the stubble ground.
The wild swan hurries hight and noises loud
With white neck peering to the evening clowd.
The weary rooks to distant woods are gone.
With lengths of tail the magpie winnows on
To neighbouring tree, and leaves the distant crow
While small birds nestle in the edge below.
And heron slow as if it might be caught.
The flopping crows on weary wings go by
And grey beard jackdaws noising as they fly.
The crowds of starnels whizz and hurry by,
And darken like a clod the evening sky.
The larks like thunder rise and suthy round,
Then drop and nestle in the stubble ground.
The wild swan hurries hight and noises loud
With white neck peering to the evening clowd.
The weary rooks to distant woods are gone.
With lengths of tail the magpie winnows on
To neighbouring tree, and leaves the distant crow
While small birds nestle in the edge below.
He was also the most sensitive and patient observer, working
almost like a wildlife photographer will in this more technical age. In The
Nightingale’s Nest, for example, he tells of:
Creeping on hands and knees through matted thorn
To find her nest, and see her feed her young…..
And where those crimping fern-leaves ramp among
The hazel’s under boughs, I’ve nestled down,
And watched her while she sung ;
And then he writes of the “curious” nest itself:
no other bird
Uses such loose materials, or weaves
Its dwelling in such spots : dead oaken leaves
Are placed without, and velvet moss within,
And little scraps of grass, and, scant and spare,
What scarcely seem materials, down and hair …..
Uses such loose materials, or weaves
Its dwelling in such spots : dead oaken leaves
Are placed without, and velvet moss within,
And little scraps of grass, and, scant and spare,
What scarcely seem materials, down and hair …..
Deep adown,
The nest is made a hermit’s mossy cell.
Snug lie her curious eggs in number five,
Of deadened green, or rather olive brown ;
And the old prickly thorn-bush guards them well.
So here we’ll leave them, still unknown to wrong,
As the old woodland’s legacy of song.
The nest is made a hermit’s mossy cell.
Snug lie her curious eggs in number five,
Of deadened green, or rather olive brown ;
And the old prickly thorn-bush guards them well.
So here we’ll leave them, still unknown to wrong,
As the old woodland’s legacy of song.
Adam Foulds points out how, “the sharp, knowledgeable eye and the whole
reacting person are integrated and inseparable.
It is the fusion of these qualities,” writes Foulds, “that makes him both our greatest ecological
poet and a great poet of the human condition.”
It is this interest in ecology,
the study of the relationship between life forms and the natural environment,
that perhaps singles Clare out as extraordinary. But then the acts of enclosure which upset this balance for him drove him to despair.
Although it would be quite wrong to imagine that the appropriation of
land was a new phenomenon (Romans and Normans had, amongst others, had their go
at this before) the various acts between 1750 and 1860 took away some 20% of
land from the ordinary people and changed the landscape for ever, with ditches,
roads, rivers and hedges moved, uprooted or replanted. What Clare had known as a boy, with his
village of Helpston at the organic centre of a field system and common land that
had been worked and grazed and played upon by generations, became in the space
of some twenty years a very different world and this subject occupied him every
bit as much as the delicate interiors of birds’ nests (very different kinds of
enclosures).
The Bluebell, where Clare worked as a potboy |
In The Lament for Swordy Well he imagines he is the land
itself:
There was a time my bit of ground
Made freemen of the slave
The ass no pinard dare to pound
When I his supper gave
The gipseys camp was not afraid
I made his dwelling free
Till vile enclousure came and made
A parish slave of me…..
Made freemen of the slave
The ass no pinard dare to pound
When I his supper gave
The gipseys camp was not afraid
I made his dwelling free
Till vile enclousure came and made
A parish slave of me…..
And in The Mores he
describes the landscape as he fondly remembers it:
Far spread the moorey ground a level scene
Bespread with rush and one eternal green
That never felt the rage of blundering
plough
Though centurys wreathed spring's blossoms
on its brow
Still meeting plains that stretched them far
away
In uncheckt shadows of green brown, and grey
Unbounded freedom ruled the wandering scene
Nor fence of ownership crept in between
To hide the prospect of the following eye
Its only bondage was the circling sky
One mighty flat undwarfed by bush and tree
Spread its faint shadow of immensity
And lost itself, which seemed to eke its
bounds
In the blue mist the horizon's edge
surrounds…..
But:
Now this sweet vision of my boyish hours
Free as spring clouds and wild as summer flowers
Is faded all - a hope that blossomed free,
And hath been once, no more shall ever be
Inclosure came and trampled on the grave
Of labour's rights and left the poor a slave
And memory's pride ere want to wealth did bow
Is both the shadow and the substance now……
Tilleman's drawing of Langley Bush |
And in another anti-enclosure poem, Remembrances, he recalls:
Summer pleasures they are gone like to visions every one
And the cloudy days of autumn and of winter cometh on
I tried to call them back but unbidden they are gone
Far away from heart and eye and for ever far away
Dear heart and can it be that such raptures meet decay
I thought them all eternal when by Langley Bush I lay
I thought them joys eternal when I used to shout and play
On its bank at 'clink and bandy' 'chock' and 'taw' and
ducking stone
Where silence sitteth now on the wild heath as her own
Like a ruin of the past all alone…………
And the cloudy days of autumn and of winter cometh on
I tried to call them back but unbidden they are gone
Far away from heart and eye and for ever far away
Dear heart and can it be that such raptures meet decay
I thought them all eternal when by Langley Bush I lay
I thought them joys eternal when I used to shout and play
On its bank at 'clink and bandy' 'chock' and 'taw' and
ducking stone
Where silence sitteth now on the wild heath as her own
Like a ruin of the past all alone…………
and then contrasts it with the present state:
By Langley bush I roam but the bush hath left its hill
On cowper green I stray tis a desert strange and chill
And spreading lea close oak ere decay had penned its will
To the axe of the spoiler and self interest fell a prey
And cross berry way and old round oaks narrow lane
With its hollow trees like pulpits I shall never see again
Inclosure like a Buonaparte let not a thing remain
It levelled every bush and tree and levelled every hill
And hung the moles for traitors - though the brook is
running still
It runs a naked brook cold and chill
On cowper green I stray tis a desert strange and chill
And spreading lea close oak ere decay had penned its will
To the axe of the spoiler and self interest fell a prey
And cross berry way and old round oaks narrow lane
With its hollow trees like pulpits I shall never see again
Inclosure like a Buonaparte let not a thing remain
It levelled every bush and tree and levelled every hill
And hung the moles for traitors - though the brook is
running still
It runs a naked brook cold and chill
Helpston across the fields |
In a paper for The John Clare Society Journal (Number
28, July 2009) Ian Waites identifies this very view in a pen and wash picture
by Peter Tillemans, a Flemish Artist, who was commissioned in 1719 to provide a
set of topographical drawings for a proposed history of Northamptonshire. It may not be a particularly remarkable
landscape, but the rise and fall of the land even in miniature, and the growth of
trees and shrubs, have a lasting effect, especially by their absence, and Clare
uses this to symbolise the much greater loss.
Of course we remember things not as they were but as they seemed, and
part of Clare’s process illustrates the enclosed nature of the memory,
retreating into the past as the poet grew older. As Ian Waites puts it in reference to the
discovery of Tilleman’s drawing of the land around Langley Bush: "For the first time, we have an
authentic visual reference point of Helpston’s open fields for us to gaze upon
and further empathise with Clare’s situation and his poetry, and to contemplate
while considering the visual nature of his work. From this small sketch we can
see exactly what Clare saw in those youthful years before ‘the enclosures came’
– the heath, the bush itself, those ‘grasses that never knew a scythe’, the
‘unbounded freedom’ that he felt under ‘nature’s wide and common sky’ – and it
shows just how Clare’s senses were finely attuned to this landscape. For all
the critical analysis – of how Clare struggles in balancing his personal grief
with that felt by the landscape after enclosure, or of the anomalies in his
comprehension and retelling of the changes brought about by enclosure – his
identity as a poet was formed both by places like Langley Bush, and by his memory
of such a place."
Clare Cottage, the family home for forty years and now open to the public |
It is ironic that the last third,
almost, of his life was spent enclosed in an institution, where his memories
and confusions became all he had. But
then his earlier life had also been enclosed, both in the life of a young
labourer and in the confines of his family cottage in Helpston. It is also ironic that the developments in
more recent times, with pylons striding like giants across a yellow land of
rape, and the tarmac and the housing, have probably done more hurt to the eye
than the enclosures ever did (though perhaps ownership remains a bigger issue?)
The landscape near Swaddywell Pit |
In To a Fallen Elm, Clare directly addresses the tree that, “murmured in our chimney top/the sweetest
anthem autumn ever made:”
Thou ownd a language by which hearts are
stirred
Deeper than by the attribute of words
Thine spoke a feeling known in every tongue
Language of pity and the force of wrong
What cant assumes what hypocrites may dare
Speaks home to truth and shows it what they
are
I see a picture that thy fate displays
And learn a lesson from thy destiny…..
His appreciation is sincere, his
feeling of kinship with the tree no shallow sympathy. He knows it both supports an ecosystem and
symbolises past freedoms, but “Self
interest saw thee stand in freedoms ways,” and so, “With axe at root he felled thee to the ground.” As Richard Mabey wrote in 2003 in an article
entitled Nature’s Voyeurs in The
Guardian, “Clare is not a presenter of
nature. He is a re-presenter, a
representative. He never shows facile
‘identification’ with another creature, but rather a kind of solidarity, as a
fellow commoner. At the very point where
the act of writing distances him from the natural world, he joins it again, in
the special niche of the ecological minstrel, winging the songs of the silent
majority for them.”
In one poem John Clare asked What is Life? and what is Hope? and
what is Death?
A Poet is Born not Made - Clare's grave in St Botolph's Churchyard |
Then what is Life? When stripped of its disguise,
A thing to be desired it cannot be;
Since everything that meets our foolish eyes
Gives proof sufficient of its vanity.
'Tis but a trial all must undergo,
To teach unthankful mortals how to prize
That happiness vain man's denied to know,
Until he's called to claim it in the skies.
But the mist retreating from the
morning sun, the bubble on the stream, are images he could, and did, share with
us. Helpston today is not what it was
when first he saw the light of day, nor what it was when they brought him back
and laid him out in the Exeter Arms before his funeral, but the busy, bustling, still-repeated dream that is
life does endure, and with Clare’s help perhaps we are better placed to
understand the cobwebs and the thorns.
The road to College Cottage |
References:
John Clare - A Biography: Jonathan Bate (Picador)
The Song of the Earth - Jonathan Bate (Picador)
John Clare: Major Works (Oxford World's Classics)
The Ballad of John Clare, Hugh Lupton (Dedalus)
The John Clare Society Journal, Number 28, July 2009
Nature's Voyeurs, Richard Mabey, The Guardian, Saturday 15 March 2003
Everywhere an exile, Adam Foulds, The Guardian, Saturday 23 May, 2009
The John Clare Trust, Clare Cottage, www.clarecottage.org
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